Pages: 170-174
Published Date:
[ Abstract ]
Abstract: Truth shapes the inner reality of the Quran that is attainable by means of profound contemplation on the meaning of the holy Quran. Real meaning of truth is the most important means for understanding the relationship between Islamic philosophy and Islamic message resources. According to MullaSadra, his contemporary philosophers, and a group of philosophers (after him), philosophy is the end and the highest point of science and ultimately is derived from Divine resourceand, rooted in the prophetic status. Inaddition philosophers are the most perfect men after prophets and Imams. Historically two main branches of shi’ism, Imami and Ismailia, has played an important role in Islamic thought, classifying shil’ism ideology, generally Islamic philosophy, in the highest place is very important. Thus it can be understood that how several generation of shi’ism theologians were busy in collecting IMAMS Haidthes and, organizing and finding out their validity (documents). The influential periods of the Islamic ideology can be divided in four parts (periods): 1) The era of infallible Imams, their follower and friends up to the major occultation (329 lunar Hejri). 2) From the major occultation until the era of KhajehNasirTousi, an Iranian philosopher, theologian, mathematician and astronomer. 3) From Tousi until Iran reformation in Safavid Period. 4) From safavid era until a period which is formerly called safavid and Isfahan school revelation; a long with MullaSadraShirazi, Mirdamad and their students including; Ahmad Alavi, Mohsen FeizKashani, AbulrazzaghLahi, Ghazi SaeedQomi and et al. Nahj- al- Balaghe is collection of the words of the first Imam, Imam Ali- ibn- Abufaleh (As) consists of his letters, sermons. Nahjolbalaghe manifests Imam Ali’s (As) philosophical thought. Islamic philosophy deals with both outer aspects of the Quranic message or sharia and inner reality or truth itself which exists in the heart of all Islamic issues. Earlier philosophers such as Naserkhosrow and MullaSadra consider philosophy or wisdom and the truth which is located in the heart of Quran and its understanding depends on spiritual interpretation of this research as a unique criteria. Asrar-al- Hayat and Mafatih- al-Qeib,thew most important Quran philosophical interpretation of Quran, was written by MullaSadra. Monetheism(ultimate reality) and divine unity are the first and fore most principle and origin of the Islamic thought
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